Vivid Report from Road Trip to Chiapas, Jan
7
This report was prepared in order to elaborate on the
attempt by the Human
Bean Company to engage in fair trade with the indigenous
peoples of Chiapas and the events and consequences
of doing so.
by Kerry Appel, Director
January 6, 1998
The drive to Chiapas was more than difficult. We
had left Denver on
December 15th, stopped in Guadalajara to videotape a
friends wedding, and
arrived at the state of Oaxaca on December 22, 1997.
We had experienced
many breakdowns in my 1971 Volkswagen bus nicknamed the
"Relampago Rojo" or"Red Lightning" and now we had to deal with the hurricane
damaged roads inOaxaca. Almost every bridge was destroyed and we
had to take detours around all of them as well as around the long stretches
of highway that
were washed out.
**** December 22, 1997, Acteal, Chiapas, a Tzotzil Indian
village where the
coffee for the Human Bean Company is grown, "...as women
and children fled
down the steep mountain path towards the valley, armed
men shot them from
behind...Some who reached the underbrush by the river
below were discovered
by the assassins when the babies cries gave them away...The
assassins cut
open the stomach of a young pregnant woman, tore her
unborn baby out and
cut it up. A baby less that one year old survived
because her mother
covered her with her own body and received all the bullets.
One baby was
shot in the head at close range...It was not possible
to identify the
bodies torn to pieces by machetes. The Red Cross found
many of the bodies
hacked in pieces and thrown in the underbrush in an attempt
to hide the
immensity of the crime..."
"...The massacre went on for almost five hours on that
black December 22,
1997 while dozens of armed civil guards stood on the
road above and did
nothing...there are still three people missing from the
group of 300
refugees that were attacked by men in black, with red
masks...A physician
in one hospital in San Cristobal de las Casas said he
had never seen such
big bullet holes. "They looked as though something had
exploded inside the
body". "Anti-personnel" bullets were found at the
scene that do explode on
impact. The guns have been identified as M-16s,
used exclusively by the
Mexican Army." (The text in quotes above was written
by Maria ---------.
Her last name is blacked out to protect her from the
Mexican government)
Note: Don´t those M-16s come from the United
States? Aren´t they supposed to be used to fight drug trafficking?
We made it through Oaxaca in spite of the breakdowns and
the damaged roads and arrived in Chiapas on December 23rd where the motor
on the Relampago Rojo gave up the ghost. It died in a little Tzotzil
village only 15 miles from our destination of San Cristobal de las Casas.
It was nighttime and
we had little choice but to make a deal with a Tzotzil
mechanic to replace
the engine. We left the bus there and continued
the next day, Christmas
Eve, into San Cristobal where we heard the news. Forty
five of our coffee
producers had been massacred and as many as 5,000 were
refugees in the
Tzotzil community of Polho.
I spent Christmas Eve and Christmas sick in bed.
My symptoms were those of a fever but I believe it was also due to grief
and despair.
At this point I´m going to say that I´m going
to skip most of the
statistical details of some reports. There are
plenty of reports filled
with statistics. I´m also not going to fill
this report with references
and sources. You can either believe me or not.
The governments and the
mainstream media try to control the flow of all information
that you
receive. I don´t care about them nor do I
care for them. They are
involved in the process of this low-intensity war that
is being waged
against the indigenous peoples in Chiapas for their own
profit motives
(NAFTA, etc.)
**** December 25th, Christmas, Acteal. "When the
procession arrived at the
small hamlet of Acteal in the highlands of Chiapas at
8:00 in the morning,
Maya men were digging the first of two 50 foot long graves...The
men dug as
other Mayas carried the coffins on their backs from the
trucks on the road
down the steep, rough, mountain path , through coffee
trees to the area
that was cleared and carefully smoothed to receive the
dead with dignity.
They dug as 15 small, white coffins were carefully placed
side by side
before Don Samuel (Bishop Samuel Ruiz who was there to
bless the bodies).
They dug as 21 more coffins were carried down and placed
beside those of
the children, and then 9 more coffins holding the men
were placed beside
those of the women..."
"The men dug as the bishop left. They were digging at
12:30 when I climbed
the steep, mountain path to my truck and left with a
truck full of Mexican
and foreign supporters of the Mayan struggle for Peace
and Justice with
Dignity for all the poor of the world."
"We left the men digging. We left the survivors
to their grief. We left
the "People of Corn" to bury their dead according to
the ancient Mayan
traditions. We left them to return their dead to
the sacred ground, the
same ground that soaked up their blood three days earlier."
(Maria
--------)
I talked to the president of the indigenous coffee producers
of Chenalho
which is the municipality where the massacre occurred.
I was told that
there was no coffee available for me to buy. The
same Mexican government
backed paramilitary groups that had committed the massacre
with the
assistance of the Mexican government were now stealing
the coffee of the
dead and the refugees to sell it and buy more guns to
use against the
people. The Mexican Public Security Police were
protecting the murderers
and the thieves.
We went to Chenlho and were stopped by these same Public
Security Police at a roadblock. When they came to the window of my
bus (I had a new engine
now and the Relampago Rojo was alive again) they saw
that I was videotaping
them and they hid their faces in shame and waved me on.
We continued to
Polho, the site where the refugees from the death squads
were. Since the
national and international press was there the Mexican
Army and the
Judicial Police and the Public Security Police were using
the opportunity
to act as if they were protecting the refugees but when
the press wasn´t
looking they roamed the refugee camps intimidating the
survivors with guns
and dogs. When a woman from the civil society questioned
there actions
they struck her with the butt of a gun.
Though the Mexican government could afford the presence
of thousands of
soldiers for the press in order to look as if they were
trying to protect
the people, they couldn´t afford to give the refugees
potable water, food
of medicine. Yesterday a baby died there of pneumonia
without any medicine
while thousands of soldiers and police stood around with
machine guns and
huge banners that claimed that they were doing "social
labor".
We went on to Acteal where there was a mass going on for
the dead. On the
way to Acteal we passed the coffee processing plant where
our coffee for
the Human Bean Company is processed. It was occupied
by the Mexican Army.
In Acteal we stood in solidarity with the survivors and
we walked around
the site of the massacre. There were still shoes
on the ground that had
come of the feet of the people as they were being murdered.
There was a
small cave at the head of the ravine where the massacre
took place. This
opening to this cave was only about one and a half feet
high. I was told
that some women and children had crawled into this cave
in terror to escape
the slaughter but that members of the paramilitary
group had crawled in
the cave after them and killed them. We walked
through a tiny, rough
church which was little more than a shack and counted
22 bullet holes in
the walls.
This is the "drug war". This is what the arms and
weapons that the United
States is supplying to allegedly "fight drugs" is being
used for. The only
crime of the dead and the refugees and indigenous people
who are being
occupied by 60,000 Mexican Federal Army troops is that
they won´t give up
their customs and their culture at the orders of the
United States and
Mexican governments.
For nearly four years I have been traveling regularly
to Chiapas. I have
been in the sites where this dirty war is being carried
out. I have seen
the suffering of the indigenous people there. I
have learned from the
dignity and the hope and the determination of the members
of the Zapatista
National Liberation Army as they struggle for indigenous
rights and
culture, justice, democracy and dignity. I have
admired them as I have
watched this small group of poor Mayan people hold up
the efforts of the US
and Mexican governments to exterminate them as indigenous
peoples. Tens of thousands of members of international civil society
have done what they can
to be in solidarity with the goals and objectives of
this small group of
rebels with dignity. I have watched and documented
as the indigenous
peoples of Chiapas spoke the truth and always kept their
word while the
Mexican and US governments have waged a campaign of lies
and deceit and
murder. And I have watched an read the mainstream
media of the US and
Mexico as they play their roles in this destruction of
indigenous peoples
with their omissions of the truth and their broadcasting
and printing of
the lies of the governments and the corporations.
I recall now the statements that have been made to me
by members of the
press and the United States government.
Rick Salazar, Channel 4 (at that time in 1994), Denver,
Colorado, "I don´t
think that our producers would be interested in your
footage of Chiapas
Kerry. We have a business relationship with a Mexican
government TV
station and we wouldn´t want to jeopardize our
business relationship."
Kerry, "Are you telling me that the truth of what you
show us is influenced
by your business relationships?"
Rick, "I´m afraid so."
Henry Solano, US District Attorney, State of Colorado,
(When I asked him if
it was true that the US had required Mexico to change
their Constitution to
end the indigenous land system so that US corporations
could buy their
land), "Yes, that´s true Kerry. We´re
going to take their land but
they´re not making it productive and someone has
to make it productive.
But they´ll be better of in the long run because
we´ll build factories and
give them jobs."
What he is referring to is the "Mega-Project of the Isthmus
of Tehuantepec"
for one thing. The United States, Europe and Japan
have devised a plan to
move the indigenous people and peasants off their land
in the south of
Mexico in order to build ports and railroads across the
isthmus, kind of
like a Panama Canal. The US has already made deals
with the Mexican
government for the oil, uranium, wood, fishing, railroads,
ports,
hydro-electricity and the other resources that are currently
on Indian land
and had Mexico change their laws to allow these deals
to be "legal". In
order for international public opinion to not be negative
toward the
corporations they decided to make the Indians "partners".
The Indians
would give up their land and rights to the resources
and the corporations
would give them jobs in return.
He doesn´t understand that indigenous people don´t
necessarily want to
trade their land and culture for a job in a factory.
Besides, nobody asked
them their opinion.
Ben Nighthorse Campbell, American Indian US Senator from
Colorado, "As you know Kerry, I am indigenous myself and I´m doing
all that I can for the
indigenous peoples of Chiapas."
When I tried to find out what he was doing his aide told
me that Ben was
testifying on committees and panels that dealt with the
issue. When I
pressed him for a list of these committees and panels
he admitted that
there were none and that Ben wasn´t actually doing
anything that he knew of
for the indigenous peoples of Chiapas.
Later, Ben´s assistant, Rita, asked me why I was
picking on Ben. "He
hasn´t done anything worse that the rest of the
elected officials." (This
in regard to the US exploitation of the indigenous peoples
of Chiapas and
the rest of Mexico)
Finally Ben Campbell sent me a letter telling me to stay
out of Chiapas and
leave it to the "proper authorities to fix the problem
of Mexico´s impunity
in regard to human rights violations at the proper time
and in the proper
manner".
I wonder when it will be the "proper time and manner"
for Ben Nighthorse
Campbell. The truth is it will never be the proper
time and manner for the
governments or the multi-national corporations to be
interested in justice.
It´s not their job any more if it ever was.
Maximum profit is the only
thing that has validity to them. The blood of the 45
Tzotziles massacred on
December 22, 1998 is on their hands as well as on ours.
It is the price
they have to pay for our greed.
This is the racist and arrogant philosophy of "Manifest
Destiny".
Holger Jensen, International editor for the Rocky Mountain
News told my
friend Jeff that, "Kerry is crazy. He can´t
make a difference. Not one US
citizen would pay a dime more for a hamburger to save
a million Indians".
Now is the time for us to tell them and to show them that
they are wrong.
I don´t believe that they are right that people
don´t care about justice
for indigenous people . I don´t believe that people
would knowingly accept
the extermination of indigenous peoples. But we are going
to find out very
soon.
The US government and the corporations are getting impatient
to end this
rebellion of indigenous peoples. They feel that
they´ve been successful in
undermining international support for the Mayan people
and they´ve been
working hard for the last two years to make it appear
that the rebellion is
just a local conflict. The Mexican army commanders
have been traveling to
Ft. Benning, Georgia since 1994 to learn counter-insurgency
tactics at the
"School of the Americas" also know as the "School of
Assassins".
The tactics learned there are now being used against the
people of Chiapas.
The massacre of these 45 unarmed men, women and
children is just the
beginning a new level of violence against the civil population.
It is critical for us to make a stand now. This
is the end of the second
millennium. This is the beginning of "the next
500 years" for the
indigenous peoples in the Americas. We have all
been made to be
participants in "the new Indian wars" by what we buy,
or by what we watch
on TV, or by what we say or don´t say in regard
to these massacres and
other human rights violations. Everything about
our current social and
economic and political systems makes us participants
in the dirty wars that
the US and other governments wage either by active participation
based on
the distorted information presented to us or merely by
ignorance of what is
going on and the consequent silence as a result of that
ignorance.
I have received a lot of communications from people who
are clients of the
Human Bean Company or from people who have seen my documentaries.
A lot of
people have said that they agree with my work toward
fair trade or human
rights. A lot of people have said that they wish
they could do something
to help the indigenous peoples of Chiapas. All
of the communications that
I´ve received have been extremely critical of the
US and Mexican
governments actions against the Zapatistas and the indigenous
peoples of
Chiapas and Mexico.
You who read this know who you are and how you feel about
these issues. I
am addressing myself to you right now. By reading
this message to this
point you have been presented with a choice. That
is unavoidable now.
Sorry. You an I can either struggle for justice
or be part of the
genocide.
I know that this affects a lot of people deeply and the
recent slaughter of
the 45 Mayan peoples by the Mexican government´s
proxy forces has made you
even more aware of the urgency of this situation.
I imagine that some of
you might use that extra dime that Holger Jensen says
you won´t spend on a
hamburger to make a phone call to the local Mexican Consulate
or to the US
government to strongly protest the continued violence
with impunity in
Mexico. I imagine that some of you might get together
with others and talk
about the issues and then talk to others and still others.
I wouldn´t be
surprised if some of you organized demonstrations and
marches in the
streets. Personally, I wouldn´t blame you
if you committed acts of civil
disobedience or took over and occupied the offices of
elected officials or
of newspapers or television stations. Or maybe
someone will call Senator
Ben Nighthorse Campbell and ask him what he is doing
or what he is going to
do.
As for me, I´m going to keep doing what I have been
doing and that is to
keep buying the coffee and weavings from the indigenous
people who are
under siege by soldiers with tanks and guns that originate
from my country
and I´m going to continue making documentaries
that show what it is that I
see and experience while I´m here in Chiapas.
Right now I´m going to send this message to you
and leave the Cyber Cafe
and then I´m going to pick up a few bags of coffee
that we were able to
find from some Tzotzil-Tzeltal indigenous producers and
then the Reampago
Rojo will start the long trip through the militarized
country of Mexico to
bring the coffee back.
That reminds me of an incident that occurred two days
ago on the way to
visit friends in Oventic, Chiapas. This is a Tzotzil
community in
resistance, as they say here, and the Mexican Army was
creeping closer and
closer to Oventic with their roadblocks and their machine
guns and their
tanks. We drove up in my bus and the army stopped
us.
"Get out of the vehicle", they said, "We´re going
to search it for guns or
explosives!"
"First let me ask you if that is constitutional." I said,
"Do you have
probable cause to think that we´re violating the
law?"
"Constitutional?" he responded looking irritated, "You´re
in Mexico now you
know."
Kerry Appel
Chiapas, Mexico. January 6, 1998
kappel1@ix.netcom.com
http://www.netcom.com/~kappel1
Word count: 3,000
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